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History

Historical Evolution
The perusal of literature brings home the fact that we have only fragmentary information on the subject of toilet as a private secluded place to help the body relieve its waste. Sitting type toilets in human history appeared quite early. In the remains of Harappa civilization in India, at a place called Lothal 62 kilometers from the city of Ahmedabad in Western India) and in the year 2500 BC, the people had water borne toilets in each house and which was linked with drains covered with burnt clay bricks. To facilitate operations and maintenance, it had manhole covers, chambers etc. It was the finest form of sanitary engineering. But with the decline of Indus valley civilization, the science of sanitary engineering disappeared from India. From then on, the toilets in India remained primitive and open defecation became rampant.

The archaeological excavations confirm existence of sitting type toilets in Egypt (2100 BC) also. Though we have been able to mechanize the working of these toilets, the form and basic format of the toilet system remains the same. In Rome, public bath-cum-toilets were also well developed. There were holes in the floor and beneath was a flowing water. When the Romans traveled they constructed the toilets for their use. The stools were keyhole type so that these could be used for defecation as well as urination. Excavations in Sri Lanka and Thailand too have brought out a contraption in which urine was separated and allowed to flow while the other portion was used at the same time for defecation.

Historical evidence exists that Greeks relieved themselves out of the houses. There was no shyness in use of toilet. It was frequent to see at dinner parties in Rome slaves bringing in urine pots made of silver; while members of the royalty used it but continued the play at the same time. Whatever little information is available about history of toilets in India, it was quite primitive. This practice of covering waste with earth continued till the Mughal era, where in the forts of Delhi and Agra one can see remnants of such methodologies to dispose of human waste.

It was also popular in those days to emphasize on the medicinal values of human waste. Urine was supposed to have many therapeutic values. Some quacks even claimed that by study of urine they could confidently say whether a young girl was virgin or not. Hiroshi Umino reports that a Pharaoh got his eye cured by use of urine of a woman, whom he later married. It was also widely believed that the dung of a donkey mixed with night soil removes black pustules or urine of a eunuch can help make women fertile. For oral care it was advised to relieve oneself on one's feet because the divine liquid gives the required cure. In the Indian scriptures there are stories about the strength of wrestlers. If a wrestler defecates too much, he is relatively weak because he cannot digest all what he eats. Similarly, a perfect saint has no need to defecate, for he eats as much as he can digest or he is able to digest all that he eats. So not to defecate was considered saintly while in other societies not to defecate was considered manly. Blown Bettelheim states that men of Chaga tribe blocked their anus during the ceremony of attaining of manhood and pretended as if they did not defecate at all. This was also one way of establishing superiority over women. The ancient Greeks it is reported had similar beliefs. Swallowing something and not taking them out was considered as source of power and authority.

Between the period 500 to 1500 AD was a dark age from the point of view of human hygiene. It was an era of cesspools and human excreta all around. Rich man's housing and forts in India had protrusions in which defecation was done and the excrements fell into the open ground or the river below. The forts of Jaiselmer in India and big houses on the banks of rivers bear testimony to this fact. In Europe it was an era of chamber pots, cesspools and close stools. So were the toilets protruding out of the castles and the excrements from which fell into the river.

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